One of the most insightful AI/NLP researchers, Emily Bender, wrote this Twitter thread a few weeks back. One tweet in particular felt important.
the truth right here. Bender is right, of course. ChatGPT, Stable Diffusion, generative AI systems, none of those are "minds". But in Playing Software I wrote this: Thanks for reading Playing Software! Subscribe for free to receive new posts.
And that is not the only place I refer to software as an 'alien agency'. How can I both write that and agree to an extent with Bender's critique of that terminology? It is time to write about software agency, as it is central topic in Playing Software. Let me explain what I mean by software agency, one premise at a time.
So of course Bender is right: there is no intelligence in ChatGPT. We are all basically living in the chinese room scenario. Why is it worth then thinking about software as an alien agency? Let me see how I can explain this using DALL•E as an example. At the beginning, there is the prompt. An empty space of possiblities. We are primed to write in a particular way, but there is a suggestion there that we may want to be surprised, that maybe this is a game of chance. We write a prompt, with a goal in mind. The machine computers, we wait, while we see more instructions on how to better ... play this game? Then we see the result, and it is both something we can recognize ("An impressionist oil painting of sunflowers in a purple vase4", and something else, a manifestation of a logic we can't quite get our heads around. It is a showcase of agency, as well as a glimpse into a world that is not like the world we know.
AI excels at bland aesthetics We can understand where the image came from - after all, the "operational understanding" the computer has of "impressionism", "vase", "purple", or "sunflowers" is an outcome of a human process of representation. But the way these representations combined to create something that is familiar,yet novel, that is something beyond our immediate comprehension. And we need to make sense of it. That is what I mean by alien agency: the process by which a prompt creates an image of a vase is an act in our shared world, based on a model of a world. And most importantly, deploying these agents means changing our shared world as we know it. Because now in the world there is plausible text and plausible images generated by these agents, from their worlds. And these agents will also expect us to act and behave in certain ways, to feed them data and structure it in such a way that they can keep marvelling us. These alien agents are not only reaching out, but also somehow terraforming the world so they can be a part of it. Images become prompts, texts became palimpsests, and these aliens thrive among us. Their world, this world of representations built on massive databases and statistical methods, becomes also our shared world, in which software can act for us, and with us. Living with software is travelling to these alien worlds of data and computations, becoming part of those worlds, or letting our shared world become also their world. And we often do that by playing. Therefore, we cannot understand computational agency and its effects in our culture without understanding what happens when playing software.
I know, I am showing off my credentials as philosopher of technology. The speed bump as a shibboleth.
This would be contested by some, probably with some solid arguments. But I think my exceptionalist argument is solid: there is an intuitive difference between a chatbot and a voice answering machine, and I frame that difference as one of representation. This has obvious repercusions when it comes to thinking about knowledge and its fields (is software engineering engineering? Or is it closer to a liberal art, like literature or music? - you know the answer, admit it.)
The Metaverse has always been here! A little bit like in the age of Empires and discoveries when new continents were "found", we're kind of not discovering anything but more realising the existence of something that has been there for a while.
That may be the most complex "Hello World" I have seen in a long time. |
ALIEN$
One of the most insightful AI/NLP researchers, Emily Bender, wrote this Twitter thread a few weeks back. One tweet in particular felt important.
the truth right here. Bender is right, of course. ChatGPT, Stable Diffusion, generative AI systems, none of those are "minds". But in Playing Software I wrote this: Thanks for reading Playing Software! Subscribe for free to receive new posts.
And that is not the only place I refer to software as an 'alien agency'. How can I both write that and agree to an extent with Bender's critique of that terminology? It is time to write about software agency, as it is central topic in Playing Software. Let me explain what I mean by software agency, one premise at a time.
So of course Bender is right: there is no intelligence in ChatGPT. We are all basically living in the chinese room scenario. Why is it worth then thinking about software as an alien agency? Let me see how I can explain this using DALL•E as an example. At the beginning, there is the prompt. An empty space of possiblities. We are primed to write in a particular way, but there is a suggestion there that we may want to be surprised, that maybe this is a game of chance. We write a prompt, with a goal in mind. The machine computers, we wait, while we see more instructions on how to better ... play this game? Then we see the result, and it is both something we can recognize ("An impressionist oil painting of sunflowers in a purple vase4", and something else, a manifestation of a logic we can't quite get our heads around. It is a showcase of agency, as well as a glimpse into a world that is not like the world we know.
AI excels at bland aesthetics We can understand where the image came from - after all, the "operational understanding" the computer has of "impressionism", "vase", "purple", or "sunflowers" is an outcome of a human process of representation. But the way these representations combined to create something that is familiar,yet novel, that is something beyond our immediate comprehension. And we need to make sense of it. That is what I mean by alien agency: the process by which a prompt creates an image of a vase is an act in our shared world, based on a model of a world. And most importantly, deploying these agents means changing our shared world as we know it. Because now in the world there is plausible text and plausible images generated by these agents, from their worlds. And these agents will also expect us to act and behave in certain ways, to feed them data and structure it in such a way that they can keep marvelling us. These alien agents are not only reaching out, but also somehow terraforming the world so they can be a part of it. Images become prompts, texts became palimpsests, and these aliens thrive among us. Their world, this world of representations built on massive databases and statistical methods, becomes also our shared world, in which software can act for us, and with us. Living with software is travelling to these alien worlds of data and computations, becoming part of those worlds, or letting our shared world become also their world. And we often do that by playing. Therefore, we cannot understand computational agency and its effects in our culture without understanding what happens when playing software.
I know, I am showing off my credentials as philosopher of technology. The speed bump as a shibboleth.
This would be contested by some, probably with some solid arguments. But I think my exceptionalist argument is solid: there is an intuitive difference between a chatbot and a voice answering machine, and I frame that difference as one of representation. This has obvious repercusions when it comes to thinking about knowledge and its fields (is software engineering engineering? Or is it closer to a liberal art, like literature or music? - you know the answer, admit it.)
The Metaverse has always been here! A little bit like in the age of Empires and discoveries when new continents were "found", we're kind of not discovering anything but more realising the existence of something that has been there for a while.
That may be the most complex "Hello World" I have seen in a long time. |